Thank you, Alfred Korzybski.
It’s a tough call, but the award for silliest statement at the March for Science has to go to the line “Dante said that the hottest places in Hell are reserved for those who remain neutral in times of moral crisis.” Dante never said anything of the sort, of course – the line is derived from something JFK said (“The hottest places in Hell are reserved for those who in time of moral crisis preserve their neutrality”), derived in turn from a chain of misquotes going back to Theodore Roosevelt. I’ve written before about Dante and Science, but suffice to say that in Dante’s Inferno, the worst regions are actually icy cold, and “neutrals” are not found there:
Please, let’s not have any “alternative facts” about Dante. The climate of the Inferno is important too.
The codex (book with pages) has been with us for about 2,000 years now. Because of advantages like rapid access to specific pages, it gradually replaced the older technology of the scroll:
Christians seem to have been early adopters of the codex technology. The oldest known fragment of the Christian New Testament, papyrus P52, dated to around the year 130, is a small fragment of a codex of the Gospel according to John (with parts of verses 18:31–33 on one side of the page, and parts of verses 18:37–38 on the other):
In 2010, Google estimated that the total number of published books had reached 130 million. At times it seems that e-books are taking over from the printed codex format, but there is a friendliness to the printed book that would make me sorry to see it go. I am not the only one.
Robert Darnton, in The Case for Books: Past, Present, and Future, writes: “Consider the book. It has extraordinary staying power. Ever since the invention of the codex sometime close to the birth of Christ, it has proven to be a marvelous machine – great for packaging information, convenient to thumb through, comfortable to curl up with, superb for storage, and remarkably resistant to damage. It does not need to be upgraded or downloaded, accessed or booted, plugged into circuits or extracted from webs. Its design makes it a delight to the eye. Its shape makes it a pleasure to hold in the hand.”
How true that is!
Engineers have a moral obligation to take great care with safety-related issues. As Kipling says, “They do not preach that their God will rouse them a little before the nuts work loose. They do not teach that His Pity allows them to leave their job when they damn-well choose.”
An earlier post touched on the concept of “cultural appropriation.” This label is often applied inappropriately, because the world is more interconnected than most people realise. It has been that way for longer than most people realise (for example, some 4,000 years ago, tin from England was being traded across the Mediterranean sea for use in making bronze). And ideas go back further than most people realise.
As Michael Crichton says in his excellent novel Timeline, “Yet the truth was that the modern world was invented in the Middle Ages. Everything from the legal system, to nation-states, to reliance on technology, to the concept of romantic love had first been established in medieval times. These stockbrokers owed the very notion of the market economy to the Middle Ages. And if they didn’t know that, then they didn’t know the basic facts of who they were. Why they did what they did. Where they had come from.”
Consider blue jeans, for example.
Blue jeans are dyed with indigotin, a chemical derived from the indigo plant, which has long been grown in India. But before someone says “cultural appropriation from India,” indigotin was traditionally derived in Europe from the woad plant (northern Britons painted their skins blue with woad). In China, a different plant was used. Essentially, the use of indigotin was a cultural universal. In Germany, where a culture of excellence in organic chemistry grew up during the 19th century, a practical method for making synthetic indigotin was developed at the BASF company in 1897, and the choice of plant became moot.
Blue jeans are made from denim, a fabric named after Nîmes in France. During the California gold rush, Levi Strauss, a Jewish-American businessman of German origin, teamed up with Jacob Davis, a Jewish-American tailor of Latvian origin, to make denim work clothing for miners. These blue jeans were strengthened by metal rivets – an idea due to Davis, patented in 1873.
So which culture produced blue jeans – Indian? French? German? Latvian? Jewish? American? One can only say that blue jeans were produced by human culture.
This “meme” is intended to underscore the fact that engineers have a moral obligation to take great care with safety-related issues. As Kipling says, “It is their care that the gear engages; it is their care that the switches lock.”
Among the numerous problems in this famous videoclip from South Africa (which I have previously mentioned) are some serious misunderstandings regarding Isaac Newton, gravity, and the apple story. According to William Stukeley (writing in 1726), “After dinner, the weather being warm, we went into the garden, and drank tea under the shade of some apple trees; only he [Newton], and myself. Amidst other discourse, he told me, he was just in the same situation, as formerly, the notion of gravitation came into his mind. ‘Why should that apple always descend perpendicularly to the ground,’ thought he to himself; occasion’d by the fall of an apple, as he sat in a contemplative mood. ‘Why should it not go sideways, or upwards?’”
Of course, Newton was hardly the first person to think seriously about gravity. About 2,000 years earlier, Aristotle had recorded his theories on the subject. These had a great influence on the Greek-speaking world, the Muslim world, and Western Europe, up until the time of Galileo. Galileo demonstrated several flaws in Aristotle’s approach, and made measurements which showed that falling objects follow parabolic paths.
Newton’s genius lay in being able to explain both Galileo’s findings and Kepler’s laws of planetary motion using a single mathematical equation: F = G m1 m2 / d 2. This articulated the strength of the gravitational force, while leaving the true nature of gravity mysterious. Consequently, Newton’s work was hardly the last word on the subject. Einstein’s general relativity made considerable advances in the understanding of gravity, but several questions still remain.
The scientific understanding of gravity neither started nor ended with Newton, which means that the speaker in the video linked above is quite wrong in saying: “Western knowledge … is saying that it was Newton and only Newton who knew and saw an apple falling and out of nowhere decided gravity existed and created an equation and that is it. Whether people knew Newton or not‚ or whatever happens in Western Africa‚ Northern Africa‚ the thing is the only way to explain gravity is through Newton, who sat under a tree and saw an apple fall.”
Western knowledge says nothing of the kind, of course. It is a sad thing that “decolonisation” is being driven by such radical misunderstandings, when what is needed may in fact be a review of the humanities and improvements in basic education.